{"id":2006,"date":"2017-10-14T10:15:58","date_gmt":"2017-10-14T08:15:58","guid":{"rendered":"https:\/\/essenglish.org\/messenger\/?p=2006"},"modified":"2017-10-14T10:15:58","modified_gmt":"2017-10-14T08:15:58","slug":"book-announcement-2","status":"publish","type":"post","link":"https:\/\/essenglish.org\/messenger\/blog\/book-announcement-2\/","title":{"rendered":"Book announcement:"},"content":{"rendered":"<h1>Jean-Michel Ganteau, Christine Reynier and Isabelle Brasme (eds.), <em>The Humble in 19th- to 21st-Century British Literature and Arts<\/em><\/h1>\n<p>&nbsp;<\/p>\n<p><strong><a href=\"https:\/\/essenglish.org\/messenger\/blog\/book-announcement-2\/humble\/\" rel=\"attachment wp-att-2007\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" class=\"alignleft size-medium wp-image-2007\" src=\"https:\/\/i0.wp.com\/essenglish.org\/messenger\/wp-content\/uploads\/sites\/2\/2017\/10\/humble.jpg?resize=200%2C300&#038;ssl=1\" alt=\"\" width=\"200\" height=\"300\" srcset=\"https:\/\/i0.wp.com\/essenglish.org\/messenger\/wp-content\/uploads\/sites\/2\/2017\/10\/humble.jpg?resize=200%2C300&amp;ssl=1 200w, https:\/\/i0.wp.com\/essenglish.org\/messenger\/wp-content\/uploads\/sites\/2\/2017\/10\/humble.jpg?w=410&amp;ssl=1 410w\" sizes=\"auto, (max-width: 200px) 100vw, 200px\" \/><\/a>Description<\/strong>: Through its take on \u2018the humble\u2019, this volume attempts to reveal the depth and philosophical relevance of literature, its ethical and political dimension as well as its connection to life. Because it can be associated with social class, religion, psychology or ethics, the notion of \u2018the humble\u2019 lends itself to diverse types of studies. The papers collected in this volume argue that in the course of the 19th, 20th and 21st centuries, artists and writers have revisited the term \u2018humble\u2019 and, far from treating it as a simple motif, have raised it to the status of an aesthetic category. This category can first foster a better understanding of fiction, poetry, painting, and their representation of precarious lives through various genres and modes. It may also draw attention to neglected or depreciated humble novels or art forms that developed from the Victorian to the contemporary period, through the Edwardian and the modernist eras. Finally, it helps revise assumptions about the literature and art of the period and signals to a poetics of the humble. The works of art examined here explore the humble as a possible capacity and ethical force, a way of being and acting.<\/p>\n<p><strong>Contents<\/strong>:<\/p>\n<p><strong>Introduction<\/strong>: Isabelle Brasme, Jean-Michel Ganteau, Christine Reynier<\/p>\n<p><strong>Humble Art Forms<\/strong><\/p>\n<ul>\n<li>Laurence\u00a0Roussillon-Constant:\u00a0Artful Humility: A Pre-Raphaelite Ideal?<\/li>\n<li>Sophie\u00a0Aymes: Autographic Wood Engraving: Modernist D. I. Y.<\/li>\n<li>Claudia\u00a0Tobin: \u2018The Humbleness of all his Objects\u2019:\u00a0C\u00e9zanne, Still Life, and Modern Writers<\/li>\n<\/ul>\n<p><strong>Aestheticizing Religious Humility<\/strong><\/p>\n<ul>\n<li>St\u00e9phane\u00a0Sitayeb: From Humbleness to Humiliation: Physical Losses and Spiritual Gains in\u00a0<em>The Hill of Dreams<\/em>, by Arthur Machen<\/li>\n<li>Shirley\u00a0Bricout: The Humble Touch of the Good Samaritan in D.H. Lawrence\u2019s\u00a0<em>Aaron\u2019s Rod<\/em><\/li>\n<li>Jos\u00e9 Mari\u00a0Yebra: The Humble Side of Motherhood in Colm T\u00f3ib\u00edn\u2019s\u00a0<em>The Testament of Mary<\/em><\/li>\n<\/ul>\n<p><strong>Gendering the Humble<\/strong><\/p>\n<ul>\n<li>Barbara\u00a0Puschmann-Nalenz: The Humble, Gender and the Local in Recent British and Irish Narratives<\/li>\n<li>Susana\u00a0Onega: Lesbian Invisibility and the Politics of Representation of the Lady and the Humble Servant in Sarah Waters\u2019\u00a0<em>Affinity<\/em><\/li>\n<\/ul>\n<p><strong>Precariousness<\/strong><\/p>\n<ul>\n<li>Angela\u00a0Locatelli: \u2018The Humble\/d\u2019 in Literature and Philosophy: Precariousness, Vulnerability, and the Pragmatics of Social Visibility<\/li>\n<li>Corina\u00a0Stan: A Ship of Fools: Precarious Lives in 1660s \/ 1980s England<\/li>\n<li>Silvia\u00a0Pellicer-Orti\u00a0: Writing and Loving: Strategies to Overcome Humbleness in Lynne Reid Banks\u2019\u00a0<em>Children at the Gate<\/em><\/li>\n<\/ul>\n<p><strong>Self-effacement<\/strong><\/p>\n<ul>\n<li>Pascale\u00a0Tollance:\u00a0\u00a0From Humiliation to Humility: Swift\u2019s Aesth\/et(h)ics of Self-Effacement in\u00a0<em>The Light of Day<\/em><\/li>\n<li>Xavier\u00a0LeBrun: Leaving Jacob Room: Narratorial Humility in\u00a0<em>Jacob\u2019s Room<\/em><\/li>\n<li>Aude\u00a0Haffen: \u201cIn a tactful, impersonal way, we have become quite intimate\u201d: Christopher Isherwood\u2019s Humble\u00a0<em>Persona\u00a0<\/em>and Inoperative Narratives in\u00a0<em>Goodbye to Berlin\u00a0<\/em>(1939)<\/li>\n<li>Adeline\u00a0Arniac: \u2018We can\u2019t start\u00a0<em>again<\/em>. We can end again.\u2019 Humble Inchoation in a Selection from Harold Pinter\u2019s Memory Plays<\/li>\n<\/ul>\n<p><strong>The British Humble Abroad\u00a0<\/strong><\/p>\n<ul>\n<li>Leila\u00a0Haghshenas: The Aesthetics of Humility in\u00a0Leonard Woolf\u2019s\u00a0<em>The Village in the Jungle<\/em><\/li>\n<li>Laurent\u00a0Mellet:\u00a0The British Humble Abroad: Humanism in Practice in E. M. Forster\u2019s First Novel (<em>Where Angels Fear to Tread<\/em>) and Jonathan Coe\u2019s Latest (<em>Expo 58<\/em>)<\/li>\n<\/ul>\n<p><strong>Further details<\/strong>: <a href=\"https:\/\/www.pulm.fr\/index.php\/9782367812489.html\" target=\"_blank\" rel=\"noopener\">https:\/\/www.pulm.fr\/index.php\/9782367812489.html<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jean-Michel Ganteau, Christine Reynier and Isabelle Brasme (eds.), The Humble in 19th- to 21st-Century British Literature and Arts &nbsp; Description: Through its take on \u2018the humble\u2019, this volume attempts to reveal the depth and philosophical relevance of literature, its ethical and political dimension as well as its connection to life. Because it can be associated [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","ngg_post_thumbnail":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[14],"tags":[],"class_list":["post-2006","post","type-post","status-publish","format-standard","hentry","category-new-books"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/posts\/2006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/comments?post=2006"}],"version-history":[{"count":3,"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/posts\/2006\/revisions"}],"predecessor-version":[{"id":2010,"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/posts\/2006\/revisions\/2010"}],"wp:attachment":[{"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/media?parent=2006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/categories?post=2006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/essenglish.org\/messenger\/wp-json\/wp\/v2\/tags?post=2006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}